- A.U. Esimaje, Proverbs in Context – a Study of John Munonye’
- Abba A. Abba, From Heroism to Madness – Tragic Injustice in
- Abba, Technicians of Terror – Deconstructing the Boundary be
- Adebiyi, A Critique of South Africa Truth and Reconciliation
- Aikoriogie, Morphological Creativities and Phrasal Pragmatic
- Alabi, The Poetics of Yoruba Proverbs in Nigerian Literature
- Asika, Discourse Techniques in Chinua Achebe’s Things Fall A
- Awa Samuel and Ngele Chimuanya, Absence of Local Flavour – P
- Bernth Lindfors, What Should We Do Now, Ruminations on the F
- Braspenning, Chinua Achebe, a Mountain of the African Savann
- C. Orie, Women Meet Dystopia in Their America – A Femalist R
- Charles E. Nnolim, ‘A Source for Arrow of God’ – Matters Ari
- Chinedu, There Was a Country – Achebe’s Ijele
- Chukwumezie, A Vision of the Ancient TerrorChukwumezie, A Vision of the Ancient Terror
- CHUKWUNEZIE, Marjorie Oludhe Macgoye, Rebmann
- Chuma-Udeh, Unoka – The Gentleman Ill-at-Ease with the Code
- Chuma-Udeh, Unoka – The Gentleman Ill-at-Ease with the Code2
- Cocker, Mythic Imagination and the Postcolonial Experience i
- Dan Izevbaye, Arrow of God and the Re-Reading of Event, Imag
- EGUDU, CHINUA ACHEBE’S COUNSELLING CREATIVITY
- Elijah Ojochonu Okpanachi and Adah P. Idachaba, Arrow of God
- Emmanuel & Aboh, A Re-assessment of Generationalizations in
- Emmanuel J. Ibuot, Epistemology of Arrow of God
- Esimaje, Masagbor, and Ezirim, Proverbsw as Iconic and Index
- Esimaje, Masagbor, Ezirim, Proverbs as Iconic and Indexical
- Ezekwesili, Mythic Thought and Mythic Ideation in Arrow of G
- Felix Chinedu, Traditional Political Structures of the Igbo
- Halima Shehu, Literature and Religious Discourse in West Afr
- Hunsu, Life-lines of a Nigerian wanderer-poet – A study of
- Ifeanyi Ugwu, Achebe’s Arrow of God and the Greek Sense of t
- Igbokwe & Oweregbulam, Point of View – Manner of Realizing t
- Igwedibia and Dieke. Re-reading Achebe’s Things Fall Apart
- Iniobon Uko, Affirming the Humanity of Oppressed Women
- J. Udofia, Emerging Issues in the Definition and Evaluation
- Judith A. Mgbemena, The Rhetoric of Interrogative Structures
- Julia Udofia, Arrow of God and the Sanctity of Spiritual Val
- K. Eke, War and Nigerian Poetry – Peter Onwudinjo as a Case
- Kabir Ahmed, A Question of Power – the Leadership Question,
- M. Amadihe Ezugu, Ezeulu’s Extreme Individualism and the Off
- Ngozi Chuma-Udeh, Ezeulu in the Binary Systems of Chinua Ach
- Ngozi Dora Ulogu, Anxiety and Repression – A Psychoanalytic
- NWOSU, MEMOIR AS SWAN SONG – ECHOES OF NOSTALIGIA, DISILLUSI
- O.M. Melefa and T.M.E. Chukwumezie, A Critical Pragmatic Ana
- Oabueze, The Representation of the Rough Beast in Chinua Ach
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- Okike 25_26
- Okike 30
- Okike 31
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- Okike 33
- Okike 34
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- Okike 47
- Okike 48
- Okike 52 Cover.docx
- Okike 52 Editorial
- Okike 52 Preliminary Pages.docx
- Okike 53 Contents
- Okolo, Sexualising Chinua Achebe’s Things Fall Apart
- Okoye-Ugwu, Going Green – An Ecocritical Reading of Chinua A
- OLUCHUKWU, A. N. Akwanya’s Visitant on Tiptoe and Other Poem
- Onunkwo and Chukwumezie, Discourse Patterning in Chinua Ache
- Onwumere and Egbulonu, The Influence of Negritude Movement o
- Onyemuche Anele Ejesu, Achebe’s Arrow of God, the Anti-Prome
- Orabueze, The Representation of the Rough Beast
- Orabueze, The Rights of the Stranger in A. N. Akwanya’s Orim
- ORIE, CHINUA ACHEBE’S APHORISTIC BIOGRAPHY – ANOTHER ROAD TA
- Psalms, Re-Evincing Part of Sisyphus’ Dilemma in Post-Aparth
- Remy Oriku, ‘When Brothers Fight to Death’ – Internal Confli
- Romanus Egudu, The Ironic Aesthetic in Chinua Achebe’s Arrow
- Senayon Olaoluwa, Rites of Self-Rebirth and the Palaver of T
- Teyilanyo, Idiosyncratic Grammar – The Verb Phrase in the La
- Ushie and Aboh, Lexical Innovation in Nigerian Novels
- Uwa, John Olatunde, Griotization and (Re)Structuring of the
- Wale-Olaitan, Issues of Globalization in Contemporary Femini